Plain White Ware

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Plain White is the name Cypriot archaeology gives to the first undecorated, pale-surfaced pottery made on the island, and it is the ware in which Cypriot potters first used the wheel. It appears in the east of the island at the end of the Middle Bronze Age, around 1700 BC, and by the Late Bronze Age it is the bulk ware of most settlements and many tombs: jugs, kraters, bowls, storage jars and lamps in a buff to pink fabric, sometimes covered with a thick white or cream slip, sometimes left with only a wet-smoothed surface [1, pp. 116–117]. Because it carries no painting it is rarely illustrated, yet the switch from decorated to plain pottery, and from handmade to wheel-shaped, tracks the period in which Cyprus entered the trading world of the Levant.

The classification has two branches, Plain White Handmade (PWHM) and Plain White Wheelmade (PWWM), the second divided into an earlier PWWM I and a later PWWM II. This entry also covers three related monochrome or plain classes that sit beside Plain White in the Middle and Late Cypriot sequence: Black Slip, Red Slip and Bucchero.

Definition and terminology

The terms go back to Einar Gjerstad, who coined "Plain White" in his Studies on Prehistoric Cyprus of 1926. Paul Åström refined the categories and fixed them in the final volumes of the Swedish Cyprus Expedition (SCE IV:1B, 1C and 1D, all 1972), and his divisions remain the working vocabulary [1, p. 117]. The name misleads: the surface of Plain White is not necessarily white. Lindy Crewe estimates that roughly equal quantities were made with and without a white slip, and surface colour runs from pale cream to pink or buff; the surface may be wet-smoothed, lightly burnished or left unfinished [1, pp. 116–117].

What unites the class is absence. Every other Middle Cypriot fine ware, Red Polished, White Painted, Red Slip, Black Slip and the Red-on-Red and Red-on-Black wares, was given an all-over colour finish or painted, relief or incised linear decoration, and usually further elaborated with multiple handles, string-holes or animal and human features [2, p. 79]. A plain pale pot with a single handle was, in Crewe's words, alien to the visual template of earlier Cypriot pottery [1, p. 125].

Crewe also identifies two weaknesses in the classification. The typologies were built on multi-period tomb groups at eastern sites such as Enkomi and on poorly stratified settlement layers at Kalopsidha and Nitovikla, all now in the north of the island and inaccessible since 1974. And the division into "handmade" and "wheelmade" was made from surface features, such as horizontal striations left by wet-smoothing, that do not reliably show how a pot was formed [1, pp. 117–118]. Both points recur below.

Plain White Handmade

The earliest Plain White is a regional phenomenon of the Karpas Peninsula and the eastern Mesaoria. Crewe re-examined every published example that could be relocated in the Medelhavsmuseet, Stockholm, and the Cyprus Museum, and found only six sites with Plain White Handmade attributable to the Middle Cypriot period: Lapithos, Ayios Iakovos, Paleoskoutella, Kalopsidha, Galinoporni and (unverified) Nicosia-Ayia Paraskevi [2, pp. 80–81]. On closer inspection several of Åström's Middle Cypriot "Plain White" pots are something else: a Lapithos vessel from Tomb 313B is a mottled experiment, a Lapithos jar from Tomb 50 is coarse ware, a Kalopsidha juglet may be completely worn White Painted, and four vessels from Ayios Iakovos and Paleoskoutella are Red-on-Red or Red-on-Black left unpainted or with the paint lost [2, pp. 81–85]. Only two vessels, an amphora from Lapithos Tomb 10B and a stray find from Ayios Iakovos, have a true Plain White finish in a fabric related to the later ware, and they still carry Red Polished-style incision [2, p. 85].

The late Middle Cypriot potter did not always know in advance which ware a pot would become. Crewe cites a tankard that its maker began to decorate in the White Painted style and then finished with an all-over slip, producing a Black Slip vessel [2, p. 85]. The boundaries between wares in this period are the analyst's, and several of them were drawn in 1972 on pots that have never been re-examined.

The first vessel type made in the new finish and in a new form was probably the Plain White Handmade pithos: a handleless jar with a flat base and a relief band at the shoulder, developed in the Karpas and inland eastern Cyprus probably at the end of MC III and made through LC IA, about 1750 to 1550 BC [1, p. 124]. These jars stood 33 to 56 cm high, much smaller than the metre-high Red Polished pithoi that preceded them, and their shape copies earlier Levantine storage jars of Middle Bronze IIA type rather than the contemporary Canaanite jar [3, pp. 236–237]. Imported Canaanite jars and local PWHM pithoi occur side by side in Galinoporni Tomb 1 (1956), in a storeroom in Kalopsidha Trench 3, in sherds at Enkomi and Nitovikla, and offshore in the Maroni sea-bed deposit, and Plain White Handmade pithoi have been identified as exports at Tell el-Dab'a in the Nile Delta and at Ugarit [3, p. 237]. Crewe reads the pithos as the first plain pottery made in Cyprus because Cypriot communities wanted to take part in bulk commodity exchange with the Levant, using the mainland's visual shorthand for packaged goods [1, pp. 124–125].

By Late Cypriot I, Plain White Handmade was produced across the island [1, p. 125]. At Kalopsidha, the settlement Åström excavated in 1959, it was the commonest ware of all: 30,040 sherds in the counted strata, ahead of Monochrome (23,202) and White Painted Cross Line Style (21,021) [4, p. 141]. Åström treated PWHM as a fabric "made in Cyprus mainly for everyday, local use", noted deformed pots at Enkomi as evidence of manufacture there, and found little that could be traced as export without clay analysis [5, p. 747].

The museum catalogue on this site holds two vessels classed as Plain White Handmade: a handmade juglet in the British Museum and an Ashmolean jug with a trefoil mouth. In the field reports the class is abbreviated PWHM, and Crewe's Enkomi study adds a "U" suffix where the forming technique cannot be decided [6, p. 107].

Plain White Wheelmade

Plain White is also the ware in which Cypriot potters first used rotary forming. Until provenance studies of the 1970s, the first wheelmade pots on the island were assumed to be Levantine imports; Sjöqvist had doubted this in 1940 because of the quantities involved [1, p. 123]. Åström's own Kalopsidha report still counts Plain White Wheel-made among the "foreign wheel-made wares", at 1,072 sherds or about 1.1 per cent of the total [4, p. 141]. It is now accepted as Cypriot. Excavators abbreviate it PWWM, and the later group PWWM II [6, p. 10].

What "wheelmade" means has changed. Crewe's study of Dikaios's stratified Enkomi material found coil-building, base patching, manufacture in stages and some use of rotative kinetic energy to shape the walls, so the SCE label should be read as "wheel-shaped", and none of the Cypriot techniques qualifies as throwing [1, pp. 121, 126]. Rotation in the finishing stage leaves rilling and compression ridges, but wheel-shaping did not make production much faster, so potters adopted it for reasons other than efficiency [1, p. 121]. Priscilla Keswani had already observed that several bowls published as Plain White Wheelmade at Enkomi and at Kalavasos-Ayios Dhimitrios were probably shaped on a tournette rather than thrown [7, p. 115]. Crewe also stresses a Cypriot peculiarity: handmade and wheelmade versions of the same types, in the same fabric, were made side by side for about 400 years, in roughly equal proportions until about 1225 BC, when wheel forming became the commoner mode [1, p. 126]. At Enkomi the local cream-buff-pink calcareous marl used for both is visually indistinguishable between the two [1, p. 127]. Her groups are defined first by technology (fabric, forming technique and surface treatment), and she points out that the plain and slipped wares, though they make up a large share of Late Cypriot assemblages, had received little study [6, p. 107].

Plain White tankard, British Museum
Plain White tankard, British Museum

The new shapes are the point. The Plain White repertoire includes kraters with ring bases and hook rims and carinated bowls that owe their inspiration to Levantine forms, alongside traditional Cypriot features such as the round-based juglet whose handle is pushed through the body wall [2, p. 79]. The krater, similar to Middle Bronze II Levantine examples, was a new addition to the Cypriot repertoire, and the earliest kraters occur only in wheelmade wares [1, pp. 128–129]. At Enkomi, Plain White pots are about 24 per cent of all published tomb pottery, more than 800 vessels [7, p. 99]. Keswani's analysis of 197 bowls and 156 jugs from Enkomi tombs divided the bowls by handle type and the jugs by mouth form; trefoil jugs in PWHM and PWWM I ran from LC I until nearly the end of LC II, with wheelmade examples up to 37.9 cm high, and PWWM II jugs reached 48 cm [7, pp. 101, 104–108].

The subdivision into I and II, described below, is chronological, and neither category captures the regional variants [1, p. 121]. Comparanda in public collections include a Plain White Wheel-made carinated cup and a dish from J. L. Myres's 1894 excavations at Kalopsidha, now in the Ashmolean (AN1896-1908.C.34 and C.33; on this site as the carinated cup and dish). The Medelhavsmuseet holds a restored Plain White pithos 160 cm high from the LC II cult building at Ayia Irini (MM Acc 0680), and the Ashmolean has a Plain White basket-handle sherd from Enkomi (AN1953.1203), a reminder that the ware also carried the arched handles discussed under baskets. The British Museum's wick lamp and globular jug show the range of everyday shapes; see all Plain White Wheelmade in the catalogue.

Plain White Wheelmade I

PWWM I is the earlier of Åström's two wheelmade groups, dated LC I–IIA, about 1650 to 1375 BC. It is generally more variable in fabric and form than its successor, and the line between the two rests on fairly minor typological changes and on refined firing that made the later vessels harder [1, p. 121]. The characteristic pieces are the kraters, the carinated and lugged bowls and the trefoil jugs of LC I Enkomi described above. Keswani suggested that the PWWM I trefoil jugs may have been the successors of White Painted Wheelmade II jugs, differing from them often only in the absence of paint [7, p. 104]; for the painted counterpart see Wheelmade White Painted.

Enkomi is the type site. The Ashmolean's Plain White Wheelmade I bowl from Enkomi, 11.2 cm across and given by Claude Schaeffer (AN1958.57), is on this site as the Plain White Wheelmade I bowl; the museum dates it more broadly to LC II. The Medelhavsmuseet has a small bowl labelled Plain White I (Wheelmade) from Enkomi Tomb 7, also catalogued as LC II (MM Acc 0355i). See all Plain White Wheelmade I in the catalogue.

The same words turn up in a different sense in the Iron Age. At Palaepaphos-Skales, Karageorghis and Raptou describe jugs, bowls and a lidded pyxis of "Plain White Wheelmade I Polished ware" in Cypro-Geometric I tombs, a rare stroke-polished fabric with Late Cypriot IIIB antecedents; they had earlier mistaken the pyxis for Black Slip because of its greyish surface [8, pp. 55–56, 64]. That fabric belongs to the Cypro-Geometric sequence and is not Åström's LC I–IIA group.

Plain White Wheelmade II

PWWM II covers LC IIB–III, about 1375 to 1050 BC, and is more uniform than PWWM I [1, p. 121]. Keswani describes it as "very different" from the earlier group: a very thin, hard fabric of metallic quality, often dark reddish brown, with a thick yellowish white or pinkish slip [7, p. 99]. Among her Enkomi bowls, those with strap handles, those with pierced stringholes and the PWWM II bowls were highly standardised [7, p. 104]. The large jugs reach 48 cm [7, pp. 104–108], and the table below lists the other main shapes, the small handleless bowls and the kraters. Even so, Crewe notes that canonical PWWM II is only one of several plain groups made in LC II–III, and that production stayed decentralised [1, p. 121].

The group dominates settlement deposits of the end of the Bronze Age. At Idalion it is 64.6 per cent of the pottery of Periods 2 and 3 of the Swedish excavations [5, p. 697], and in the LC IIIB tombs of Enkomi PWWM II jugs were buried beside Bucchero jugs [5, p. 698]. The PWWM II jugs from Kourion-Kaloriziki that Åström compared with Late Mycenaean IIIB Aegean jugs are discussed under export below. In the catalogue a British Museum krater and a Liverpool jug carry the label; see all Plain White Wheelmade II in the catalogue. Its contemporaries include Base Ring, White Slip and Wheelmade White Painted.

Chronology and subclasses

ClassApproximate dateMain shapesNotes
Plain White Handmade, earliestMC III to LC IA (c. 1750 to 1550 BC)Handleless pithoi with relief shoulder band; a few amphorae and jugletsKarpas and eastern Mesaoria; Lapithos, Ayios Iakovos, Paleoskoutella, Kalopsidha, Galinoporni
Plain White Handmade, standardLC I to LC IIILarge jugs and jars, bowls and kraters, small bowls, lamps, pithoiIsland-wide by LC I; commonest ware at Kalopsidha
Plain White Wheelmade ILC I to IIA (c. 1650 to 1375 BC)Kraters, trefoil and round-mouthed jugs, carinated and lugged bowlsWheel-shaped, coil-built; more variable fabric
Plain White Wheelmade I/IILater LC IICRound-mouthed jugs with ring or disc baseKeswani's intermediate group at Enkomi; possibly one workshop
Plain White Wheelmade IILC IIB to III (c. 1375 to 1050 BC)Large jugs with grooved bases, small handleless bowls, kratersThin, hard, metallic fabric; dominant ware of LC IIIA–B deposits
Black Slip (I–V)MC to LC I, survivors laterJuglets, jugs, amphorae, bowlsDark slip over buff clay; Black Slip Wheel-made in LC
Red Slip (III–V)MC to LC IJugs, amphorae, bottles, ladlesRed version of the same slipped tradition; Red Slip Wheel-made in LC
Bucchero Handmade and WheelmadeLC II to LC IIIJugs with vertically ribbed bodyWheelmade variety new in LC IIIA at Enkomi

The absolute dates follow Crewe's table (MC III 1750–1650, LC IA 1650–1550, LC IB 1550–1450, LC IIA–B 1450–1340, LC IIC 1340–1200, LC III 1200–1050 BC) [1, p. 117]; the ware dates are drawn from Crewe, Keswani and Åström [1, pp. 119–121; 7, pp. 101–108; 5, pp. 694–698].

The later history is one of rise and relegation. Crewe argues that during LC I at Enkomi Plain White was a multi-purpose ware that supplied the full range of storage and serving vessels, and that the new wheelmade kraters, large jugs and small cups and bowls amount to a drinking set modelled on Levantine wine consumption [1, pp. 128–129]. During LC IIA–B the individual drinking cups were replaced by handmade Base Ring and White Slip bowls and by imported Mycenaean wares, while Plain White kept the communal kraters and jugs and slid towards storage and domestic use [1, p. 129]. Crewe, following Keswani, notes that plain wares had lost their cachet in tombs by LC IIC [1, p. 129]. In settlements the ware kept its dominance: at Idalion, Periods 2 and 3 of the Swedish excavations produced 64.6 per cent PWWM II against 30.7 per cent White Painted Wheel-made III [5, p. 697], and by LC IIB Åström could describe a settlement assemblage in which Plain White Wheel-made had entirely replaced Black Slip and Red Slip [5, p. 686].

Iron Age Plain White I to VII

The Swedish Cyprus Expedition reused the name for the Iron Age, and the result is a second, unrelated Plain White. Gjerstad's Iron Age typology (SCE IV:2, 1948) classifies "wares" mainly by surface treatment rather than fabric, and many of its names repeat Middle and Late Cypriot ones although the vessels are entirely different. The Roman numerals are types with a chronological meaning: Plain White runs from Type I to Type VII in parallel with White Painted I–VII and Black Slip I–VII, and every Type III vessel, whatever its ware, belongs to Cypro-Geometric III [9, p. 29]. These Iron Age classes should not be read as a continuation of PWWM II.

The catalogue follows Gjerstad's correspondence of types and periods, with the site's own dates. Plain White I is Cypro-Geometric I (about 1050 to 950 BC), II is CG II (950 to 850 BC), III is CG III (850 to 750 BC), IV is Cypro-Archaic I (750 to 600 BC), V is CA II (600 to 480 BC), VI is Cypro-Classical I (480 to 400 BC) and VII is CC II (400 to 310 BC). Gjerstad's own absolute dates were lower, with CG III ending about 700 BC [9, p. 29].

The earliest type is best known from tombs. At Palaepaphos-Skales a common dipper type "always occurs in Plain White I ware" in drinking sets of LC IIIB and CG I [10, p. 46]. From the 2008 and 2011 excavations there, Tomb 235 held a large pithoid amphora of Plain White I ware, 52.3 cm high, with an ovoid body and a short, wide concave neck ridged at its base, and another tomb a Plain White I jug that closely matches a Bichrome I jug in shape but carries no paint [8, pp. 40, 56]. The British Museum's Plain White amphora is the catalogue's one example of Plain White I. No vessels of Plain White II or III are catalogued on the site.

Later types are common in settlement fills. At Idalion, the foundation trench of the Citadel Wall was packed with pottery of the end of the Cypro-Archaic and the beginning of the Cypro-Classical period, much of it Plain White Type V, with some pieces that could also be Type IV [11, p. 44]. The Medelhavsmuseet has a 101 cm Plain White VI pithos from the palace at Vouni (V. 267). In the catalogue, Plain White IV includes British Museum juglets and bowls; Plain White V a jug and a funnel jug; Plain White VI a group of British Museum jugs such as this one; and Plain White VII a single juglet. Gjerstad's detailed definitions of the fabric and shapes of each type have not yet been checked for this entry. See the catalogue pages for Plain White I, II, III, IV, V, VI and VII.

Distribution, production and export

Plain White Handmade began as a north coast and eastern phenomenon and became island-wide in LC I, when it was made in both handmade and wheelmade forms at new coastal centres including Enkomi, Toumba tou Skourou, Maroni and the fortress at Nitovikla [1, p. 125]. Later studies have added the southern sites of Kalavasos-Ayios Dhimitrios, Alassa-Pano Mandilaris and Maa-Palaeokastro, although their material is mostly late in the sequence [1, p. 117]. At Kourion-Bamboula plain ceramics made up as much as 60 to 80 per cent of finds in some areas and levels [7, p. 99].

No Plain White workshop has been excavated. The LC I potting areas at Toumba tou Skourou and Phlamoudhi-Melissa and the LC II production site at Sanidha made no plain or wheelmade varieties; wasters at Kalopsidha and Kourion-Bamboula suggest production there, and the misshapen but usable pots from Enkomi imply specialised workshops in the vicinity of the town rather than within it [1, p. 127]. Keswani's reading of the Enkomi evidence is that handmade and wheelmade jugs came from different workshops, that some types were probably the product of a single workshop, and that nothing indicates mass production [7, pp. 101–106; 1, p. 127].

Exports are hard to see because plain pots look alike everywhere. Åström listed possible PWWM exports and parallels: PWWM II jugs from Kourion-Kaloriziki compared with Aegean jugs from Late Mycenaean IIIB onward; probable Cypriot jugs from the Cape Gelidonya wreck; wide bowls from an early Eighteenth Dynasty tomb at Deir el-Dallah that "look Cypriote, but may be Egyptian"; general resemblances at Alalakh and Ugarit; and bowls at Hazor, Tell Abu Hawam, Jerusalem, Lachish and Megiddo that recall Cypriot types but usually lack their lugs [5, pp. 747–748]. For the Levant and Egypt the exported Plain White that can be shown with confidence is the PWHM pithos of the seventeenth and sixteenth centuries BC [3, p. 237].

Interpretation and debates

Three debates run through the literature. The first is origin. Crewe regards the introduction of plain wares as a Levantine borrowing beyond doubt, but notes that the specific sites and mechanisms remain unknown and that stylistic change (the plain finish) preceded technological change (wheel-shaping) [1, p. 125]. The second is classification: whether the Middle Cypriot pieces are Plain White at all, and whether a surface-based "handmade/wheelmade" split survives technological study [2, pp. 79–85; 1, p. 118]. Keswani's alternative typology for Enkomi, grouping pots by handle, mouth and profile to isolate workshop products, was designed because Åström's system sometimes lumps disparate types and splits near-identical ones [7, p. 99].

The third is meaning. Crewe's reading, developed across her 2007 monograph on Early Enkomi and later papers, links plain wheelmade serving vessels to the adoption of Levantine wine-drinking etiquette in the new coastal towns, and their later demotion to a Cypriot preference reasserting itself for fine, burnished or decorated drinking vessels [1, pp. 129–131]. The argument depends on Enkomi, where the settlement and tomb data are best; Crewe herself notes that inland Kalopsidha kept its handmade painted traditions until LC II [1, p. 130]. Readers interested in how Cypriot potters built and fired these vessels will find background in Pottery Production in Bronze Age Cyprus and The Making of Ancient Cypriot Pottery.

Black Slip ware

Black Slip is a handmade Middle Cypriot ware with a dark slip over a light fabric. At Kalopsidha Åström described Black Slip III as a homogeneous buff clay, usually hard, with a matt black slip "toning to red", decorated with incised parallel lines, zigzags, network and chevrons, and found only as juglets [4, p. 64]. Recent work on the west coast at Kissonerga-Skalia describes Black Slip fabrics as variable in preparation and inclusions, the surface colour ranging from red to black as a function of firing, and the slip matt or lightly lustrous and often worn thin enough for sherds to be mistaken for Plain White Handmade [12, p. 162]. Åström once linked Black Slip with Base Ring as "Red and Black Slip Proto Base Ring", but Sarah Vaughan's fabric analysis showed the two to differ in material and firing [12, p. 162].

The ware ran on into the Late Bronze Age. Åström reclassified several Kalopsidha juglets as Late Cypriot Black Slip IV types, and defined a Black Slip Wheel-made ware, mostly large jugs with pinched or round spouts, that is "very rare in tombs, while it is common in settlements" [4, pp. 63–64]. At Enkomi in LC I, Crewe found Black Slip, Red Slip and White Painted Wheelmade II made in the same local fabric as Plain White and almost exclusively as large trefoil jugs, which suggests that the same potters made the plain and the slipped versions [1, pp. 127–128]. A British Museum example on this site, a Black Slip II juglet with a horned handle, shows the handmade Middle Cypriot form. In the Drakopoulos collection a handmade jug with a flaring neck, probably Black Slip and probably Middle Cypriot, keeps a patchy grey-black coat over pinkish buff clay.

Red Slip ware

Red Slip is the red member of the same slipped tradition. Black Slip surfaces range from red to black with firing, and excavators often count the two together as "Red/Black Slip" [12, p. 162; 2, p. 82]. In the MC III pit at Ayios Iakovos-Dhima, some 300 sherds, all handmade, Plain White and Red or Black Slip were the most numerous classes, ahead of Red-on-Red/Black, a little Red Polished and a single White Painted sherd [2, p. 82]. Crewe records that a Lapithos Plain White amphora has an exact parallel in Red Slip from Lapithos Tomb 702, dated late MC III; Åström thought the Red Slip pot copied the Plain White one, and Crewe considers the reverse, or contemporaneity, just as likely [2, p. 85]. Among the earliest securely Middle Cypriot Plain White pieces are amphorae of types known in Red Slip versions [1, pp. 121–122], which places the two wares in the same workshops at the moment Plain White was being invented. A handmade British Museum Red Slip juglet with a string-hole projection at the neck base illustrates the small closed forms. The wheelmade successor, Red Slip Wheel-made, belongs to the Late Cypriot group of large jugs described above [1, p. 128].

Bucchero ware

Black Slip Bucchero jug with trefoil mouth and fluted body, Cypro-Geometric I–II, Drakopoulos collection
Black Slip Bucchero jug with trefoil mouth and fluted body, Cypro-Geometric I–II, Drakopoulos collection

Bucchero is a Late Cypriot ware of jugs whose bodies are vertically ribbed or grooved, made in handmade and wheelmade versions. At Kalopsidha Åström found a single Bucchero Hand-made fragment, the shoulder of a jug with six ribs to 3.3 cm, in hard brown clay with a grey core and matt brown slip; the ribbing, he noted, "was applied as a second coating and has partly flaked off" [4, p. 64]. In Dikaios's Enkomi Level IIIA (LC IIIA) Bucchero Hand-made made up 1 to 1.2 per cent of the pottery, while "the new ware Bucchero Wheel-made" reached 3 to 3.5 per cent [5, p. 694]. In LC IIIB tombs at Enkomi Bucchero jugs were buried with Plain White Wheelmade II jugs: Swedish Tomb 16 held four Bucchero Hand-made and three PWWM II jugs [5, p. 698].

Bucchero rarely left the island. Åström recorded an early jug at Alalakh in Level IV, six jugs at Ras Shamra and Minet el-Beida "of Base-ring II fabric", an alleged handmade jug from Byblos, and finds at Hazor, Megiddo, Jerusalem, Tell el-Hesi, Lachish, Tell el-'Ajjul and Tell el-Far'ah; sherds from the Cape Gelidonya wreck are either Bucchero or Base Ring II [5, p. 751]. The Ashmolean has a small Cypriot bucchero jug with ribbed body (AN1959.370), catalogued as LC II.

Two pieces in the Drakopoulos collection show the later, Iron Age form of grooved pottery that shares the Bucchero name. The Black Slip Bucchero jug illustrated here, of Cypro-Geometric I–II date, has a globular body cut with close vertical flutes, a trefoil mouth, a strap handle from rim to shoulder and a low ring foot. Its trefoil mouth and channelled fluting set it apart from the Late Cypriot jugs described above, which usually have a round, upright mouth and raised ribs in a hard Base Ring fabric. The red-surfaced amphoriskos is a small wheel-made jar with two loop handles, a ring foot and close vertical grooves on the lower body, dated Cypro-Geometric II to Cypro-Archaic I.

Summary

Plain White is defined by a pale, undecorated surface, not a single fabric, and its classes were fixed by Åström in 1972 on material from eastern Cyprus. The handmade pithos of MC III–LC IA is the first securely Plain White type and was exported to the Levant and Egypt; Plain White Wheelmade I and II, dated LC I–IIA and LC IIB–III, are the first Cypriot pottery shaped with rotary force, though not thrown. Black Slip and Red Slip are the slipped Middle Cypriot contemporaries from which Plain White emerged, and Bucchero is a small Late Cypriot family of ribbed jugs buried alongside PWWM II. For the vessels themselves see the entries on jugs, jars and bowls; for the scholar behind the classification, Paul Åström and Cypriot archaeology.

and 9 more objects mentioned on this page

In the catalogue

Plain White ware (Iron Age) Ware

  • Plain White Amphoriskos, Geometric I Cypriot jar
  • Plain White Ware Cup, Geometric I Cypriot bowl
  • Plain White Loop Plate, Geometric Cypriot dish
  • Plain White Amphoriskos, Geometric I Cypriot jar
  • Plain White Bucchero Jug, Geometric I Cypriot
  • Plain White Ladle, Archaic Cypriot dipper

See all 56 objects →

Plain White ware (Bronze Age) Ware

  • Plain White bowl with loop handle, Middle Bronze Age III Cypriot
  • Plain White juglet, Middle Bronze Age I Cypriot
  • Plain White juglet, Middle Bronze Age I Cypriot
  • Plain White juglet, Middle Bronze Age I Cypriot
  • Plain white amphoroid krater, Late Bronze Age II Cypriot jar
  • Plain White Jug, Late Bronze Age II Cypriot

See all 27 objects →

References

  1. 1.Crewe, L. (2015). Plain wares and urban identities in Late Bronze Age Cyprus. In C. Glatz (Ed.), Plain pottery traditions of the eastern Mediterranean and Near East: Production, use, and social significance (UCL Institute of Archaeology Publications 67). Left Coast Press (reissued Routledge, 2016). https://doi.org/10.4324/9781315422572
  2. 2.Crewe, L. (2009). Regionalism and the first appearance of Plain White Handmade ware in the Middle Cypriot Bronze Age. In I. Hein (Ed.), The formation of Cyprus in the 2nd millennium B.C.: Studies in regionalism during the Middle and Late Bronze Ages (Contributions to the Chronology of the Eastern Mediterranean 20, pp. 79–90). Austrian Academy of Sciences.
  3. 3.Crewe, L. (2012). Beyond copper: Commodities and values in Middle Bronze Cypro-Levantine exchanges. Oxford Journal of Archaeology, 31(3), 225–243. https://doi.org/10.1111/j.1468-0092.2012.00387.x
  4. 4.Åström, P. (1966). Excavations at Kalopsidha and Ayios Iakovos in Cyprus (Studies in Mediterranean Archaeology 2). Lund.
  5. 5.Åström, P. (1972). *The Swedish Cyprus Expedition, Vol. IV, Part 1D: The Late Cypriote Bronze Age. Relative and absolute chronology, foreign relations, historical conclusions*. Swedish Cyprus Expedition.
  6. 6.Crewe, L. (2007). Early Enkomi: Regionalism, trade and society at the beginning of the Late Bronze Age on Cyprus (BAR International Series 1706). Archaeopress.
  7. 7.Keswani, P. S. (1991). A preliminary investigation of systems of ceramic production and distribution in Cyprus during the Late Bronze Age. In J. A. Barlow, D. L. Bolger, & B. Kling (Eds.), Cypriot ceramics: Reading the prehistoric record (University Museum Monograph 74, pp. 97–118). University of Pennsylvania Museum.
  8. 8.Karageorghis, V., & Raptou, E. (2016). Palaepaphos-Skales: Tombs of the Late Cypriote IIIB and Cypro-Geometric periods (excavations of 2008 and 2011). A. G. Leventis Foundation.
  9. 9.Stager, L. E., & Saltz, D. L. (1974). The Swedish Cyprus Expedition 1927–1931. In L. E. Stager, A. Walker, & G. E. Wright (Eds.), American expedition to Idalion, Cyprus: First preliminary report, seasons of 1971 and 1972 (Oriental Institute Communications 18). Oriental Institute.
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