Dealer · Collector

Aydın Dikmen

1937–2020 · Türkiye

Munich dealer who sold the Lysi frescoes to the Menil Foundation in 1983-84 and the Kanakaria mosaics to Peg Goldberg in 1988; a German case against him lapsed on limitation.

Biography

The Lysi frescoes and the Kanakaria mosaics, both removed from churches in occupied northern Cyprus, passed through the same Munich dealer, Aydın Dikmen, and his name came before an American court in 1989 although he was not a party to the case1,4,5.

Dikmen was born on 15 October 19379,10. Dan Hofstadter, who wrote Goldberg's Angel (1994) without ever reaching him, describes a young technical draughtsman and part-time jazz drummer in Konya who boasted to the journalists Pearson and Connor, in the late 1960s, that some of the finds from Çatalhöyük were in his house. Hofstadter writes that Dikmen began to make contacts in Cyprus in 1963; that in 1977 Turkish police traced a trunkload of icons, found on its way to Yugoslavia, to Atilla Önder, whom Hofstadter calls Dikmen's associate; and that the police raided Dikmen's villa in Konya the same year, after which he bribed his way back into good standing1.

The Lysi frescoes

In June 1983 Dominique de Menil, Walter Hopps, Yanni Petsopoulos and the author of the Menil Foundation's published account met two Turkish men in a Munich hotel lobby, one of whom the account identifies as Dikmen. They were taken to a rented one-room flat without electricity, where an angel and a John the Baptist stood by candlelight and a crate held the cut plaster segments of the rest. Dikmen told them that his main business was buying derelict ships for scrap, and that the paintings came from a church uncovered by a bulldozer near Bin Bir Kilise in Anatolia, a story he supported with drawings, a 1971 book by Semavi Eyice and an export permit. The Menil party suspected he was lying2.

The fragments, thirty-eight in all, came from a church at Lysi in the Turkish-occupied north4,7. Cyprus claimed them on 6 September 1983. On 1 November the foundation resolved to redeem them through Petsopoulos for the Church of Cyprus, and the Council of Ministers and the Archbishop approved the arrangement on 29 December. Petsopoulos placed the funds in a Swiss escrow account, to be released to Dikmen after laboratory verification in London, and the fragments went from Munich to London in January 1984. A custody protocol of 24 March 1987 gave the Menil Foundation the frescoes for fifteen years from 1 January 1986, with return to the Church2. At the Indianapolis trial Hopps testified that the foundation had withheld Dikmen's name from Vassos Karageorghis for fear of reprisal1. According to Leah Marangos, the frescoes stayed at the Menil Collection until 2011, when Cyprus and the Church requested their return, and are now in the Byzantine Museum of the Archbishop Makarios III Foundation in Nicosia6.

Kanakaria and Indianapolis

The Kanakaria mosaics left their church in northern Cyprus between 1974 and 1979, and Timothy Kaiser wrote in 1990 that they apparently spent at least eight years in Dikmen's possession5. Marc Fehlmann calls Dikmen the mastermind of the theft3. According to Hofstadter, Peg Goldberg agreed on 3 July 1988 to buy four fragments for a little over a million dollars through the dealers Michel van Rijn and Robert Fitzgerald, and Ronald Faulk flew to Munich to escort Dikmen and the mosaics to Geneva, where she inspected four crates at the airport freeport on 5 July1. Kaiser puts the price at $1.08 million, of which Dikmen received $350,0005.

The Church of Cyprus and the Republic sued for the mosaics in Indiana. On 3 August 1989 Judge Noland held that they belonged to the Church and found that Goldberg's inquiry into whether Dikmen had title to them had been inadequate1,5. At the trial, counsel argued that Cyprus should have suspected Dikmen by 1982, when the Turkish Cypriot newspaper Ortam connected him with the theft of Christian art from Kyrenia castle; the court let the trial proceed1. Marangos places the mosaics in the Cultural Centre of the Archbishop Makarios III Foundation6.

Dikmen's identity was itself disputed in the case. Cyprus's lawyer Tom Kline suggested he might be a construct, and Hofstadter, who never reached him, doubts that the man Goldberg met in Amsterdam in autumn 1989 and in Munich in March 1990 was the real Dikmen; Faulk later spoke of a "phony Dikmen"1.

What others alleged

Hofstadter believes, in his words "almost certainly", that Dikmen's team stripped Lysi, Kanakaria, Ayios Giorgios, Ayios Varnavas, Panayia Theotokos, the Armenian church and the Antiphonitis monastery, though he thinks Dikmen was probably not present at most of the operations. He calls him "the most destructive art thief to appear in Europe since the end of World War II"1. Derek Fincham, citing others, states that Dikmen organised a team of looters. He also reports van Rijn's description, given to the historian Michael Jansen, of frescoes cut into sections under gauze and plaster, and of Dikmen restoring and disguising icons and inventing histories of rescue for them; van Rijn had himself taken part in the Goldberg sale4. Marangos, quoting Jansen, calls Dikmen "the most active and influential international operator"6. None of these statements is a finding of a criminal court.

Munich and the returns

Hofstadter writes that German customs officers told him they had raided one of Dikmen's Munich apartments about 1990, found it empty after a tip-off, and sent a file on him to the Munich I chief prosecutor, who told Hofstadter that no such file existed1. Fehlmann writes that the German authorities had enough evidence for a case of illegal possession of stolen art and antiquities, but that the limitation period had expired and Dikmen was released after some months in custody in Munich. He adds that neither the Turkish Cypriot nor the Turkish authorities have ever indicted him for the theft of the Kanakaria mosaics or of any other Cypriot antiquity3.

Marangos dates a raid on Dikmen's apartments to 1997. Citing O'Connell-Schizas, she writes that his three Munich apartments held antiquities worth 60 million euros, among them Cypriot frescoes, mosaics and icons, coins, pre-Columbian pottery and stolen paintings. She reports that the courts concluded that 173 items had left Cyprus after 1974 and belonged to the Republic, and that they were repatriated in July 20136. Dikmen died in 202010.

Life and work

  1. 1963
    Per Hofstadter, from 1963 began making contacts in Cyprus, including a smuggler he calls Ali Mehmet Ali and merchant Yekta Remzi.

    Hofstadter 1994

  2. 1960s
    Hofstadter describes him in the late 1960s as a young technical draughtsman and part-time jazz drummer in Konya who boasted to journalists Pearson and Connor that Catalhoyuk artefacts were in his house.

    KonyaHofstadter 1994

  3. 1977
    A trunkload of icons found en route to Yugoslavia was traced by Turkish police to Atilla Önder, said by Hofstadter to be Dikmen's associate; Hofstadter says the Konya villa was also raided and Dikmen bribed his way back into good standing.

    Hofstadter 1994

  4. March 1977
    Hofstadter, reporting Özgen Acar's 1989 Cumhuriyet series, says Dikmen made Turkish headlines in March 1977 over twenty-one illegally exported Cypriot icons, and Hürriyet printed a photograph of his private museum in Konya.

    KonyaHofstadter 1994

  5. 1982
    NamedHofstadter reports he was arrested by Turkish Cypriot police in 1982 and arraigned at Kyrenia, and that Ortam linked him with the theft of Christian art from Kyrenia castle (Hofstadter's report; court outcome not stated).

    Hofstadter 1994

  6. June 1983
    Menil party (Dominique de Menil, Walter Hopps, Petsopoulos, the unsigned Menil author and others) met Dikmen in a Munich hotel lobby and were shown fragments in a dark rented flat without electricity; Dikmen then told them the frescoes came from a church uncovered by bulldozer near Bin Bir Kilise in Anatolia, supported by drawings, a 1971 book by Semavi Eyice and an export permit. The Menil author calls this 'a fantastic fabrication' and records their suspicion that Dikman was lying. Dikmen said his principal business was buying derelict ships in Europe for scrap in Turkey.

    MunichCarr & Morrocco 1991Hofstadter 1994

  7. 1983
    Per Gary Vikan's trial testimony as reported by Hofstadter, Petsopoulos first offered the frescoes to Dumbarton Oaks for $600,000 with Dikmen's Anatolian cover story and a crude drawing of a fictional church; Petsopoulos denies offering them, saying he only asked for advice.

    Hofstadter 1994

  8. 1983
    Dominique de Menil's deposition (per Hofstadter) said that on her 1983 visit to Dikmen's Munich flat she acquired two further objects besides the Lysi frescoes, one a jewel-studded Sumerian idol.

    MunichHofstadter 1994

  9. January 1984
    The Lysi fragments were moved from Munich to London after funds had been placed in a Swiss escrow account; release to Dikmen was conditional on laboratory verification in London.

    LondonCarr & Morrocco 1991

  10. 1988
    Before the Goldberg sale, Karl von Habsburg (Habsburg Fine Art) and Peg Goldberg phoned a man purporting to be Dikmen, who sounded willing to sell the Hand of Mary, Feet of Christ and St Andrew roundel; Habsburg also offered the mosaics to the Getty for $20 million, and Marion True warned Cyprus.

    Hofstadter 1994

  11. 3 August 1989
    Judge Noland (S.D. Indiana) held that the four mosaics belonged to the Church of Cyprus and should be delivered into its custody; Goldberg's inquiry into whether Dikmen had title was found inadequate (Hofstadter's report of the judgment). Dikmen was not a party; he is named in the evidence.

    IndianapolisHofstadter 1994Autocephalous Greek-Orthodox Church of… 1989Aydın DikmenMarangos, p. 6

  12. May 1989
    The Independent (Geraldine Norman) published a photograph said to be Dikmen; Peg Goldberg judged it was not the man she saw in Geneva. Hofstadter says van Rijn gave Norman an old option agreement signed by Dikmen (Savo's account) and that Dikmen was furious at van Rijn for disclosing his name.

    Hofstadter 1994

  13. 1989–1990
    Meetings in Amsterdam (autumn 1989) and Munich (March 1990) between Peg Goldberg and a man she took to be Dikmen, brokered by the Yugoslav 'Benjamin' (Savo Kujundzic). In Munich the man said he had sold her the mosaics believing they were for Constantine Leventis, and that he netted $150,000 not $350,000. Hofstadter and others doubt this was the real Dikmen.

    MunichHofstadter 1994

  14. 1990
    Hofstadter reports that Bavarian customs intelligence raided one of Dikmen's apartments (Goethestrasse) about a year before his 1991 visit but found it empty after a tip-off, and compiled a 'Dikmen File' sent to the Munich I chief prosecutor, who told Hofstadter there was no such file. Hofstadter writes that Cyprus requested no action in Bavaria and that Dikmen 'seemed to enjoy a strange de facto immunity'.

    MunichHofstadter 1994

  15. 1991
    Hofstadter reports that Turkish Cypriot informants told him a case against Dikmen for the theft of the Lysi frescoes had been opened in Famagusta District, but that the court could not try him in his absence; they also named Hasan Harman, Mustafa Avcibasi, Kemal Kose and Ahmet Kadir Dinc as the stripping crew, hired by 'a cunning fellow who was going around posing as some sort of state archaeologist'.

    FamagustaHofstadter 1994

  16. July 2013
    173 objects repatriated from Germany to Cyprus after the German civil judgment found they had left Cyprus after 1974.

    Marangos, p. 6

  17. July 2013
    RulingCourts concluded that 173 items were removed from Cyprus after the 1974 conflict and so belonged to the Republic; repatriated July 2013 (Beyond the Destruction, citing Hickley 2013).

    Marangos, p. 6

Connections

34 people

Sales, gifts & bequests

Family

Disputes & the law

Colleagues & contacts

Show 13 more

Objects

  • Thirteenth-century frescoes from the chapel of St Themonianos/Euphemianos near Lysi: 26 dome pieces and 12 apse pieces (38): Christ Pantokrator, angels, Hetoimasia, Virgin orans, St John the Baptist

    From Lysi, church of St Euphemianos/Themonianos1983–1984Fincham 2015, pp. 1Carr & Morrocco 1991

  • Two Kanakaria mosaic roundels (St Jude and St Bartholomew), returned to Cyprus in 1984 with two fakes via Petsopoulos, left in a Frankfurt warehouse for the Cypriot embassy at Bonn

    From Panagia Kanakaria1984Hofstadter 1994

  • Seized from Munich apartments 1997: Antiphonitis frescoes (c. 30), Kanakaria St Thomas, icons; of c. 240 ordered returned by Landgericht Munich I, 173 returned July 2013

    From Antiphonitis monastery, Kanakaria and other northern churches1997Aydın DikmenMarangos, p. 6

  • Mosaic roundel of a saint's head seen by Petsopoulos and Hopps hanging over a red sofa in Dikmen's Munich flat, 1983 (possibly Kanakaria)

    From Panagia Kanakaria (possibly)1983Hofstadter 1994

  • Icon panel of St Peter, said by van Rijn to have come from a monastery in northern Cyprus (Dikmen's statement), sold to the British Museum for GBP 175,000 via Mihalarias

    From monastery in northern Cyprus (as stated by Dikmen to van Rijn)British Museum1980sHofstadter 1994

On Ancient Cyprus

2 pages

Sources

  1. 1.Dan Hofstadter (1994). Goldberg's Angel: An Adventure in the Antiquities Trade.
  2. 2.Annemarie Weyl Carr, Laurence J. Morrocco (1991). A Byzantine Masterpiece Recovered: The Thirteenth-Century Murals of Lysi, Cyprus. Austin, University of Texas Press, with the Menil Foundation.
  3. 3.M. Fehlmann (2014). “Looting and Losing the Archaeological Heritage of Cyprus”. Islands of the Eastern Mediterranean: A History of Cross-Cultural Encounters, 144-170. London.
  4. 4.Derek Fincham (2015). “The Rescue, Stewardship, and Return of the Lysi Frescoes by the Menil Foundation”. International Journal of Cultural Property. Online
  5. 5.Timothy Kaiser (1990). “The Antiquities Market”. Journal of Field Archaeology 17, 205-210. Online
  6. 6.Leah Marangos. “Beyond the Destruction: Cultural Diplomacy on the Island of Cyprus”. The Future of the Past: From Amphipolis to Mosul, New Approaches to Cultural Heritage Preservation in the Eastern Mediterranean, 31-38. Archaeological Institute of America, Site Preservation Program.
  7. 7.M. Ioannides (ed.), D. Fritsch (ed.), J. Leissner (ed.), R. Davies (ed.) et al. (2012). Progress in Cultural Heritage Preservation: 4th International Conference, EuroMed 2012, Limassol, Cyprus, October 29 - November 3, 2012, Proceedings. Berlin and Heidelberg, Springer.
  8. 8.Sophocles Hadjisavvas. “Looting of the archaeological heritage of Cyprus”. Culture Without Context, p. 532 of the combined scan. Online
  9. 9.“Aydın Dikmen”. Wikipedia. Online
  10. 10.Wikidata Q4831094. Online
  11. 11. (1989). Autocephalous Greek-Orthodox Church of Cyprus v. Goldberg (S.D. Ind.), judgment of 3 August 1989.