Scholar · Archaeologist · Museum director

Georgios M. Soteriou

1880–1965 · Greece

Athens professor who surveyed Cyprus's Byzantine monuments from 1931, published their plans and photographs in 1935 and advised on the Church's icon museum.

Biography

In March 1930 Archbishop Kyrillos III asked the Academy of Athens for an expert in Byzantine art to study and catalogue the monuments of Cyprus, partly because the Church had lost two hoards of early Christian metalwork to the British Museum and the Metropolitan Museum2. The Academy sent Georgios Soteriou in August 1931. He was a professor at the University of Athens and died in 19651. Davis and Stewart describe the visit as an invitation from the Church to make an architectural survey, for which he hired the Cypriot architects J. Pericleous and Theophilus Mogabgab to draw plans and elevations and C. Papaioannou to take photographs1. On 17 September 1931 he proposed an office at the Archbishopric to collect and maintain Byzantine monuments and portable antiquities such as icons and holy vessels2.

A preliminary report appeared in the Academy's publication in 1931, and after two more trips he published volume 1 of The Byzantine Monuments of Cyprus in 1935. He planned a second volume of history and dating. It never appeared, and no manuscript was found after his death1. A. H. S. Megaw later followed him in employing Pericleous and Mogabgab1.

In 1936 the Church Committee and Soteriou studied the 112 icons gathered at Panagia Phaneromeni in Nicosia, and he prepared a plan for their display in the Byzantine Museum2. A history of Salamis says the position of the relics of Barnabas south of the chancel of the katholikon "was fixed by the excavations of George Soteriou in the 1930s", and lists his 1937 article on the church and tomb of Barnabas3.

Life and work

  1. March 1930
    Archbishop Kyrillos III wrote to the Academy of Athens asking for an expert in Byzantine art to study and catalogue the island's Byzantine monuments.

    NicosiaStylianou-Lambert & Bounia 2016, p. 90

  2. August 1931
    Sent by the Academy of Athens to study the Byzantine monuments and help create a Cyprus Byzantine Museum; Davis & Stewart say the Church of Cyprus invited him to make an architectural survey of the island. He hired the Cypriot architects J. Pericleous and Theophilus Mogabgab to draw elevations and plans and C. Papaioannou to photograph the monuments.

    CyprusStewart et al. 2014, p. 40Stylianou-Lambert & Bounia 2016, p. 226, n. 27

  3. 17 September 1931
    Letter to the Archbishop proposing an office at the Archbishopric for the collection and maintenance of Byzantine monuments and of portable Byzantine antiquities such as icons and holy vessels.

    NicosiaStylianou-Lambert & Bounia 2016, p. 226, n. 27

  4. 1931
    Preliminary report, 'The Early Christian and Byzantine Remains of Cyprus', in the Report/Acts of the Athens Academy, 1931, pp. 477-90.

    Stewart et al. 2014, p. 40 and n. 28Stylianou & Stylianou, p. 174

  5. 1935
    Published vol. 1 (plans and photographs) of The Byzantine Monuments of Cyprus, after two more trips to the island; the planned text volume never appeared and no manuscript was found after his death.

    AthensStewart et al. 2014, p. 40Stylianou-Lambert & Bounia 2016, p. 226, n. 27

  6. 1936
    Studied, with the Church Committee, the collection of 112 icons gathered in three rooms of Panagia Phaneromeni, Nicosia, and prepared a plan for its display in the Byzantine Museum.

    NicosiaStylianou-Lambert & Bounia 2016, p. 90

  7. 1937
    Article on the church and tomb of the Apostle Barnabas near Salamis, Kypriakai Spoudai 1, 175-187.

    SalamisRogge et al. 2019

Connections

6 people

Fieldwork & employment

Scholarship

Colleagues & contacts

Sources

  1. 1.C. A. Stewart (ed.), T. W. Davis (ed.), A. Weyl Carr (ed.) (2014). Cyprus and the Balance of Empires: Art and Archaeology from Justinian I to the Coeur de Lion. CAARI / ASOR.
  2. 2.T. Stylianou-Lambert, A. Bounia (2016). The Political Museum: Power, Conflict, and Identity in Cyprus.
  3. 3.S. Rogge (ed.), Ch. Ioannou (ed.), Th. Mavrojannis (ed.) (2019). Salamis of Cyprus: History and Archaeology from the Earliest Times to Late Antiquity. Münster, Waxmann.
  4. 4.D. M. Metcalf (2009). Byzantine Cyprus 491-1191. Nicosia, Cyprus Research Centre.
  5. 5.Andreas Stylianou, Judith A. Stylianou. The Painted Churches of Cyprus.
  6. 6.C. A. Stewart (ed.), T. W. Davis (ed.), A. Weyl Carr (ed.) (2014). Cyprus and the Balance of Empires: Art and Archaeology from Justinian I to the Coeur de Lion. CAARI / ASOR.
  7. 7.G. Soteriou (1931). “The Early Christian and Byzantine Remains of Cyprus”. Praktika tes Akademias Athenon 6, 477-490.
  8. 8.G. Soteriou (1935). Τα Βυζαντινά Μνημεία της Κύπρου. Athens, Academy of Athens.
  9. 9.G. Soteriou (1937). “Ο ναός και ο τάφος του Αποστόλου Βαρνάβα παρά την Σαλαμίνα της Κύπρου”. Kypriakai Spoudai 1, 175-187.
  10. 10.M. Bardswell, G. Sotiriou (1939). “The Byzantine paintings in the water cistern, Salamis, Cyprus”. Antiquaries Journal 19, 443-445.