Mould-Made Figure of a Veiled Woman Holding a Flower, Archaic II Cypriot statue

Archaic II

Mould-Made Figure of a Veiled Woman Holding a Flower

Small mould-made Cypriot terracotta of a woman in a tall pointed veil holding a flower to her chest, late Archaic or early Classical, c. 550–450 BCE.

Date

550 - 450 BC

Accession No.

STA-AR-013

Collection

Alexis Drakopoulos

Provenance

  • 1965–1969, The Goodman Collection
  • Alexis Drakopoulos, London

Cypro-Archaic II to Cypro-Classical I, c. 550–450 BCE · Terracotta · Mould-made

A small standing woman pressed from a single mould. A tall veil rises to a point above the head and falls in a smooth mantle over the shoulders, framing a small oval face. One arm is bent, the elbow projecting at the side, to bring the hand to the chest, where it holds a small rounded object, most probably a flower; the other arm hangs at the side against the garment. The long dress falls in shallow vertical folds to the break just above the feet. The orange-brown clay is worn and slightly blurred, with a pale deposit around the face and shoulders. The feet and base are lost, and the piece stands on a modern mount.

Commentary

The figure belongs to the mould-made female votaries that spread through Cypriot sanctuaries during the sixth century BCE, alongside the older handmade snowman figures. Jacqueline Karageorghis gathers the moulded women holding a flower to the breast as a recurrent type in her corpus of Cypro-Archaic female figurines [1]. The gesture is one of offering: the worshipper presents a flower to the deity, and the figure stood in the sanctuary as her lasting dedication.

The closest published parallels are small, solid, single-mould figures. Metropolitan 74.51.1567 (Cesnola Cat. 179, said to come from Amathus, H. 16.5 cm) is a standing woman made from a worn mould, flat-backed, grasping what may be a flower, and perhaps veiled; it is dated c. 600–480 BCE and compared with Karageorghis's type [2][1]. Louvre MNB 131, a woman holding a flower made in a single mould and retaining traces of red and black paint, is dated c. 525–475 BCE [3]. Metropolitan 74.51.1582 (Cesnola Cat. 213, said to come from Soli) is another worn-mould figure with the right arm against the chest, probably holding a flower [2]. A larger version from the sanctuary at Achna, British Museum 1883,0106.24, wears a veil and several necklaces and holds a possible flower to the breast [4].

The softness of the modelling here is typical of figures pressed from worn moulds, which were used for long runs of nearly identical votives [2]. The date follows the parallels: the moulded single-figure votary is established in the second half of the sixth century and continues into the fifth, so a range of c. 550–450 BCE, late Archaic or early Classical, is the most defensible; the type could run later.

Two points remain uncertain. The veil rising to a distinct point is less common than the rounded veils of most parallels, and the object in the hand is too worn to identify with certainty. The piece has no find-spot, and without a close study of the fabric it cannot be attributed to a particular kingdom's workshop; fabric has proved useful in separating the regional productions of Cypriot figurines [5].

References

  1. 1.Karageorghis, J. (1999) The Coroplastic Art of Ancient Cyprus V(B): The Cypro-Archaic Period, Small Female Figurines. Figurines moulées. Nicosia: A.G. Leventis Foundation, pp. 188–189.
  2. 2.Karageorghis, V., J.R. Mertens and M.E. Rose. The Cesnola Collection of Cypriot Art: Terracottas. New York: The Metropolitan Museum of Art, p. 108, Cat. 179, and p. 125, Cat. 213.
  3. 3.Musée du Louvre, Paris, MNB 131, woman holding a flower (femme tenant une fleur), Cypro-Archaic II to Cypro-Classical I, c. 525–475 BCE, H. 13.7 cm (collection record).
  4. 4.British Museum, London, 1883,0106.24, female figurine from the sanctuary at Achna, Cypro-Archaic II, H. 22.5 cm (collection record).
  5. 5.Kiely, T. (2015) 'Cypriot figures in terracotta', in Naukratis: Greeks in Egypt. London: British Museum (online research catalogue), pp. 21–23.

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