Article · 1997

The sphere-bearing anthropomorphic figurines of Amathus

S. O'Bryhim

Bulletin of the American Schools of Oriental Research 306 39-45

An article on terracotta figurines from Amathus that hold spheres, set apart from frame-drum players and which O’Bryhim reads as figures carrying baetyls in a funerary rite.

O’Bryhim examines female anthropomorphic terracotta figurines from the Cypro-Archaic tombs of Amathus that hold round objects. He separates figures holding frame drums from a group holding spheres, and asks what the spheres represent and how the figures may have functioned in funerary ritual. The evidence is the size, shape, attachment and position of the terracotta objects, comparisons with figurines from Amathus and Ayia Irini, spherical stones from Meniko and Ayia Irini, and literary accounts, coin images and other depictions of baetyls in Cyprus and the Levant.

He argues that figures holding a round object before the pelvis form a separate group, since their objects are spherical, held in both hands and positioned differently from frame drums. Comparing these spheres with baetyls from Cypriot and Levantine sacred contexts, he proposes that the figurines represent people carrying a cult image during a funerary rite (pp. 40–43).

In his reconstruction the actual baetyl returned to a local shrine, while the terracotta spheres stayed in the tomb as substitutes. The figurines and the baetyls from Meniko and Ayia Irini are both Cypro-Archaic, which O’Bryhim uses as part of his case (pp. 42–43).

What it records

  • Tombs 113–367 at Amathus alone yielded 21 complete examples and several fragments of the two kinds of round-object figurines.p. 40
  • Some Amathusian figurines hold spheres, which O’Bryhim distinguishes from the objects held by tambourine holders.p. 40
  • A spherical baetyl at Ayia Irini, anointed with oil and showing signs of burning, originally stood on an altar surrounded by more than 2,000 anthropomorphic dedicatory figurines, O’Bryhim notes.p. 42
  • O’Bryhim proposes that the terracotta sphere-bearers stood for the human participants who carried a baetyl in a funerary rite.p. 43
  • The lack of literary evidence prevents speculation about the significance of the proposed funerary ritual, O’Bryhim states.p. 43

Where to read

  • Round-object figurine categories and Amathus examplespp. 39–40
  • Baetyl comparisons from Cyprus and the Levantpp. 40–42
  • Proposed funerary role of the sphere-bearerspp. 42–43

Objects published here

1
  • Figurine from Amathus holding a spherical object, Cyprus Museum, Amathus, Fig. 3

People, places and institutions

People

  • Karageorghisclassified Amathusian figurines
  • Meyersdistinguished figurine groups
  • Pritchardproposed an inclusive figurine category
  • Sjöqvistinterpreted Ayia Irini figurines as ritual participants
  • Connellyinterpreted figurines as votive worshipers
  • Astartegoddess associated with baetyls
  • Baaldeity associated with baetyls

Places

  • Amathussource of the tomb figurines
  • Ayia Irinisanctuary with a spherical baetyl
  • Menikosanctuary with a spherical baetyl
  • Paphossanctuary and baetyl comparison

Also named: Golgoi, Taanach, Emesa, Tyre, Baalbek, Carthage, Hermary, Amiran, Hillers, Ferron.

Extent pp. 39–45, 4 figs; bibliography

Defines sphere-bearing figurine

Cypro-ArchaicSculptureReligion and CultBurialIconography

Cited on Ancient Cyprus

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