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195.(continued), ϑ of the Waters on the Eve of the Epiphany, [handwritten: in the Aethiopian rite], cf. C. von Arnhard, [handwritten: Liturgie sum Tauf-Fest den Aethiopischen Kirche], (Munich,1886), p.22.
196.G.Dieterich, Die nestorianische Tauftliturgie,(Giessen, 1903),pp.17-19.
197.There are two forms in which the word [handwritten: ὑπηνεμίην] occurs elsewhere, [handwritten: ὑπηνεμίην] and [handwritten: ὑπηνεμίην]. There is in all probability in correct usage a difference in meaning between the two forms. [handwritten: γπηνεμιος] means sterile, unable to produce children. Aristotle used [handwritten: it] in this sense in 559^b 24, [handwritten: τὰ δ' ὦ τὰ ὑπηνέμια, ἐλλάτω ἡ ἠδέα ταὶ τὸν γίγνεται καὶ γυνὶμων] [handwritten: ὑγρότερα τῶν γονίμων.] [handwritten: γπηνεμιος] means out of the wind. In Pollux,(1.100), a harbor is praised by being called [handwritten: νηνέμος, ὑπηνεμος], and in Theophrastus,de Causis Plantarum,3,6,9, there can be no question that [handwritten: ἐν τοῖς ὑπηνέμοις] means places out of the wind. This is the correct form, but we have seen above in the case of [handwritten: εὐστόλιος], that the iota was often dropped or added to footnote 136, that the iota was often dropped or added to suit the meter. Moreover, in the manuscripts, the two forms, [handwritten: ὑπηνέμιος] and [handwritten: ὑπηνέμιος] are often confused. Thus, in Aristotle, de Animalibus Historia, 568^b 28, [handwritten: ἐν ὑπηνέμοις] the correct form but three manuscripts preserve [handwritten: ἐν ὑπηνέμιος], edition of L.Dittmeyer,(Leipzig,1907), and in Dio Chrysostom,20,24, where the correct form is [handwritten: ὑπηνέμιοι], [handwritten: ὑπηνέμοις]
65 figures hard to readstruck struck outadded written in above” jug ditto, and what it repeatsword reading not certain