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tradition handed down by Herodotus and Pausanias is dated to 1124 to
1104, by certain archaeologists to 1050 to 950. [handwritten: archaeology]
But for the study of this question, we have not yet
been able to obtain enough information at Enkomi.
We would therefore[handwritten: ,] for the moment leave it outside our
discussion.
To conclude, I summarise the stages of the stratigraphy of the palace
Mycenaean palace found at Enkomi, and of the inhabitants who were installed
[handwritten: in its entirety] after the fire, as well as the dates that we believe we can propose
for the main events in the history of Enkomi since the
second half of the XIVè century to the middle of the XIè.
[handwritten: 1.] End of the XIVè to the beginning of the XIIIè (in round figures between 1350 and
1250), foundation of the palace in the western part of the town and
seizure of Achaean power at Enkomi.
[handwritten: 2.] Between 1[handwritten: ?]25 and 1200, reoccupation of the palace at Enkomi by another
Mycenaean branch, using the fine pottery of the close style.
This event probably took place after the defeat of the Ahiyawas
[handwritten: au] Achaeans at Périr by Mineptah around 12[handwritten: /]49 according to the most
short chronology.
Its connection with the [handwritten: raide] of the Achaean Attarsija and the man of
Bigaya, is possible.
[handwritten: 3.] Between 1200 and 1150, fire of the palace and disappearance of power
Achaean at Enkomi following an invasion, and mass occupation of
the east coast of Cyprus by the naval branch of the Sea Peoples
among whom were Philistines.
It was the invasion that was then repulsed at the Egyptian
Ramesses III following his naval and land victory in the year
8, around 1163, according to the same short chronology.
65 figures hard to readstruck struck outadded written in above” jug ditto, and what it repeatsword reading not certain
