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area west of it, among the ox skulls. All this evidence illustrates a Cypriot tradition which lasted from the Early Bronze to the Archaic period, a fact which should be taken into consideration when trying to identify the god. Of course Reshef is a fertility god, but he is usually represented with the right arm raised and hurling the thunderbolt (1). Our statue represents a different attitude, the extended right arm suggesting protection. Statuettes similar to the typical representation of Reshef or Hadad do occur in Cyprus (2) and there is a statuette of bronze with gold plating in the Cyprus Museum (3) which according to all indications comes from the site of Enkomi. In view therefore / of
Handwritten: ref. 4 ll.
(1) Cf. The Stela from Ugarit, in Dussaud, Art Phenicien du IIe millénaire Fig. 35, and the statuette from Meinet-el-Beida in ibid Fig. 34, as well as other statuettes in ibid Fig. 29.
(2) Dussaud, Civil. Prehell. 324 quoting Babelon et Blanchet, Cat. des Bronzes ant. No.5. 898-901. Cf. Demargne, Crète Dedalique, 83.
(3) Cf. my Guide to the CM., 106.
65 figures hard to readstruck struck outadded written in above” jug ditto, and what it repeatsword reading not certain
