Document·34 CDF art. 168-1·1949

Contribution to Enkomi I, Text, Preliminary Report on the Cyprus Department of Antiquities excavations at Enkomi, The Bronze Statue of a Horned God, annotated and commented by SchaefferPorphyrios Dikaios and Claude Frédéric-Armand Schaeffer

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Typed in English. Every line is transcribed, and the text sits beside the scan.

Scan 421 of document 34 CDF art. 168-1 (Contribution to Enkomi I, Text, Preliminary Report on the Cyprus Department of Antiquities excavations at Enkomi, The Bronze Statue of a Horned God, annotated and commented by Schaeffer), typed in English. The transcription follows.

Scan: Collège de France, Paris, 34 CDF art. 168-1, CC BY-NC-ND 4.0.

Page 208Scan 421 of 438

thighs but also of the other muscular parts of the body, which is common in Minoan Crete (1).

Other features such as the conical headdress, the horns, the loincloth and the position of the arms reflect Asiatic and in particular Syrian art. Thus the extended arm is reminiscent of the bronze statuette of a seated goddess in the Louvre (2) while the folded arm reflects Egyptian art possibly transmitted through Syria (3) while the advanced leg is a common feature in Phoenician statuettes of Reshef (4).

It is therefore clear that the artist who made this statue had behind him two deeply rooted traditions: Mycenean on the one hand and Asiatic particularly Syrian on the other. It is just such a back- / ground

(1) BCH 1947-8, p.160.

(2) Dussaud, op.cit., 64, Fig.27 and Schaeffer, Ugaritica, 134, Fig.117. Cf. also the statuette of Anat in Schaeffer The Cuneiform Texts of Ras-Shamra,Pl. XXXV,2.

(3) The folded arm on the breast occurs also in archaic Cypriot art where it is reminiscent of Egyptian art. Cf. SCE IV, 358.

(4) Dussaud, op.cit., Fig.29, 34, 35.

Handwritten: 2

65 figures hard to readstruck struck outadded written in above” jug ditto, and what it repeatsword reading not certain

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