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IX 16
157. (continued) line te-aevum, the word [handwritten: monster] monster or monsters is to be understood is shown by analogy with the following sentence from the Liber Pontificalis, [handwritten: edited] edited by L. Duchesne, Vol. II, (Paris,1892), p.144, nostri Jesu Christi mire [handwritten: mirabilis?] pulchritudinis ex argento purissimo auroque perfusam fecit iconem, leonem draconemque [handwritten: ?] pedibus [handwritten: ?] conculcantem. 158. F.C.Conybeare, Rituale Armenorum, (Oxford,1905), p.423. 159. See above, p.16 [handwritten: and footnote 86.] [handwritten: GSC, Vol. II, part 2, p.832; Ecclesia?] 160. Eusebius, Historia [handwritten: ecclesiastica] [handwritten: GSC, Vol. II, pp.21-2] Ecclesiastica, 9,9,10. 161. Eusebius, Vita Constantini, 1,31. 162. A. Baumstark, Konstantiniana aus syrischer Kunst und Liturgie in Konstantin der Grosse und seine Zeit, edited by F.J.Dölger, (Supplement [handwritten: Römischen] Quartalschrift, [handwritten: heft der] XIX), (Freiburg [handwritten: im] Breisgau,1913), p.221 and passim. 163. Epiphanius, PG 41,932, Adversus Haereses, 71,24. 164. PG 20,1057. Eusebius [handwritten: emphasizes] emphasizes that Constantine, not Christ, is killing the dragon. 165. C. Hopkins, The Christian Church in The Excavations at Dura-Europos, Preliminary Report of Fifth Season of Work, October 1931-1932, edited by M.I. Rostovtzeff, (New Haven, 1934), pp. 249-252. Cf. J. Quasten, Das Bild des Guten Hirten in den altchristlichen Baptisterien in Pisciuli, Studien zur Religion und Kultur des Altertums, Franz Joseph Dölger zum sechzigsten Geburtstage dargeboten von Freunden, Verehrern und Schülern (Muenster in Westphalia,1939), p.220. [handwritten: Antike und Christentum, Ergänzungsband I;] [handwritten: March]
65 figures hard to readstruck struck outadded written in above” jug ditto, and what it repeatsword reading not certain